Signs, symbols, emblems, flags or insignia of groups under which they organize themselves successfully and who insist on bringing their own world-systems into the existing order(s) on a local and/or global scale, often under the threat of severe sanctions from the state or government.
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The beliefs of the Unification movement are based on Moon's book Divine Principle, which differs from the teachings of Nicene Christianity on its view of Jesus[10] and its introduction of the concept of "indemnity."[11] Ceremonies include unique funeral[12] and wedding ceremonies.[13]
The Unification movement has received strong criticism and has attracted numerous controversies, including that of being a dangerous cult.[14][15] Its involvement in politics, including anti-communism and support for Korean unification, has also been criticized.[16] Its beliefs have been criticized by both Jewish and Christian scholars.[17]
Moonie is a colloquial term sometimes used to refer to members of the Unification movement. This is derived from the name of the UC's founder Sun Myung Moon,[18] and was first used in 1974 by the American media.[19] Unification movement members have used the word Moonie, including Moon himself,[20] President of the Unification Theological Seminary David Kim,[21] and Bo Hi Pak, Moon's aide and president of Little Angels Children's Folk Ballet of Korea.[22] In the 1980s and 1990s the Unification Church of the United States undertook an extensive public relations campaign against the use of the word by the news media.[23] In 1989 the Chicago Tribune was picketed after referring to members as "Moonies".[24][25] Minister and civil rights leader James Bevel handed out fliers at the protest which said: "Are the Moonies our new niggers?"[25] On an October 6, 1994 broadcast of Nightline, host Ted Koppel stated: "On last night's program ...I used the term 'Moonies'. This is a label which members of the Reverend Sun Myung Moon's Unification Church find demeaning and offensive, and I'd like to apologize for its use."[26] In other contexts it is still sometimes used and not always considered pejorative.[27][28]
Unification Church members believe that Jesus appeared to Mun Yong-myong (his birth name) on Easter Day in 1936, and asked him to accomplish the work left unfinished after his crucifixion.[32] After a period of prayer and consideration, Moon accepted the mission, later changing his name to Mun Son-myong (Moon Sun-myung or Sun Myung Moon).[33]
In 1943, Hak Ja Han, Moon's future wife, was born in North Korea.[35][36]
After World War II and the Japanese occupation ended in 1945, Moon began preaching his message.[31] In 1946, Moon traveled alone to Pyongyang in Communist-ruled North Korea.[37] Moon was arrested on allegations of spying for South Korea and given a five-year sentence to the Hŭngnamlabor camp.[38]
In 1950, after serving 34 months of his sentence, Moon was released from North Korea during the Korean War when United Nations troops advanced on the camp and the guards fled.[39] In 1953, Moon divorced Choi.[34] It is also reported that he had a child with a different woman in 1954.[40][41][42]
Moon's teachings, called the Divine Principle, were first published as Wonli Wonbon (원리 원본, "Original Text of the Divine Principle") in 1945. The earliest manuscript was lost in North Korea during the Korean War. A second, expanded version, Wonli Hesol (원리 해설), or Explanation of the Divine Principle, was published in 1957. Its most propagated text, Exposition of the Divine Principle, was published in 1966. Moon built his first church as a refugee in Pusan.[39]
Holy Spirit Association for the Unification of World Christianity (1954–1994)
Moon founded the Holy Spirit Association for the Unification of World Christianity (HSA-UWC) in Seoul on May 1, 1954. It expanded rapidly in South Korea and by the end of 1955 had 30 centers throughout the nation.[1] The HSA-UWC expanded throughout the world with most members living in South Korea, Japan, the Philippines, and other nations in East Asia.[43][1]
In 1958, Moon sent missionaries to Japan, and in 1959, to America. Missionary work took place in Washington, DC, New York, and California. It found success in the San Francisco Bay Area, where the HSA-UWC expanded in Oakland, Berkeley, and San Francisco. By 1971, the HSA-UWC in the US had about 500 members. By 1973, it had some presence in all 50 states and a few thousand members.[39] In the 1970s, American HSA-UWC members were noted for their enthusiasm and dedication, which often included raising money for UC projects on so-called "mobile fundraising teams".[44][45]
The HSA-UWC also sent missionaries to Europe. They entered Czechoslovakia in 1968 and remained underground until the 1990s.[46] Unification movement activity in South America began in the 1970s with missionary work. Later, the HSA-UWC made large investments in civic organizations and business projects, including an international newspaper.[47] Starting in the 1990s, the HSA-UWC expanded in Russia and other former communist nations. Hak Ja Han, Moon's wife, made a radio broadcast to the nation from the State Kremlin Palace.[48] As of 1994, the HSA-UWC had about 5,000 members in Russia.[49] About 500 Russian students had been sent to USA to participate in 40-day workshops.[50]
Moon moved to the United States in 1971, although he remained a citizen of the Republic of Korea. In the 1970s, he gave a series of public speeches in the United States, including one in Madison Square Garden in New York City in 1974; two in 1976 in Yankee Stadium in New York City; and one on the grounds of the Washington Monument in Washington, DC, where he spoke on "God's Hope for America" to 300,000 people. In 1975, the HSA-UWC held one of the largest peaceful gatherings in history, with 1.2 million people in Yeouido, South Korea.[51]
With a tenfold increase in membership "during the years 1972-74, the Unification Church emerged as a national movement in America."[52] The movement held in New York the first of a series of conferences on "Unified Science," with such famous scholars as Nicholas Kurti and W.V.O. Quine, bought the Belvedere estate at Tarrytown, NY [53] and held there an "International Training Session" for disaffected students attracted from overseas, including John Waite who later broadcast on BBC Radio his memories of the event.[54]
In the 1970s the Unification movement, along with some other new religious movements, became a target of the anti-cult movement. On the basis of theories that have not gained acceptance in mainline social science,[55] "anti-cult" activists accused the movement of having "brainwashed" its members.[56] At the same time, members reported that they were kidnapped and forcibly "deprogrammed" by those who wanted to pull them out of the movement.[57]
Starting in the 1980s Moon instructed HSA-UWC members to take part in a program called "Home Church" in which they reached out to neighbors and community members through public service.[62] In 1991 Moon announced that Um members should return to their hometowns and undertake apostolic work there. Massimo Introvigne, a scholar of new religious movements, said that this confirmed that full-time membership is no longer considered crucial to movement members.[39]
Family Federation for World Peace and Unification (1994– )
FFWPU logo
On May 1, 1994 (the 40th anniversary of the founding of the HSA-UWC), Moon declared that the era of the HSA-UWC had ended and inaugurated a new organization: the Family Federation for World Peace and Unification (FFWPU) would include HSA-UWC members and members of other religious organizations working toward common goals, especially on issues of sexual morality and reconciliation between people of different religions, nations, and races. The FFWPU co-sponsored Blessing ceremonies in which thousands of couples from other churches and religions were given the marriage blessing previously given only to HSA-UWC members.[5][63]
In 2000 the FFWPU co-sponsored the Million Family March, a rally in Washington D.C. to celebrate family unity and racial and religious harmony, along with the Nation of Islam.[64]Louis Farrakhan was the main speaker at the event which was held on October 16, 2000; the fifth anniversary of the Million Man March, which was also organized by Farrakhan.[65] FFWPU leader Dan Fefferman wrote to his colleagues acknowledging that Farrakhan's and Moon's views differed on multiple issues but shared a view of a "God-centered family".[66]
In 2003, Korean FFWPU members started a political party in South Korea, "The Party for God, Peace, Unification, and Home." An inauguration declaration stated the new party would focus on preparing for Korean reunification by educating the public about God and peace. A FFWPU official said that similar political parties would be started in Japan and the United States.[67] Since 2003, the FFWPU-related Universal Peace Federation's Middle East Peace Initiative has been organizing group tours of Israel and Palestine to promote understanding, respect, and reconciliation among Jews, Muslims, and Christians.[68][69]
On August 15, 2012, Moon was reported to be gravely ill and was put on a respirator at the intensive care unit of St. Mary's Hospital at The Catholic University of Korea in Seoul. He was admitted on August 14, 2012, after suffering from pneumonia earlier in the month.[72] He died there on September 2.[73]
The future of the Unification movement and its theological and institutional legacy is uncertain.[74][75][76]
The Unification movement is among the minority of new religious movements who have introduced their own unique religious texts.[77] The Divine Principle or Exposition of the Divine Principle (Hangul: 원리강론; RR: Weolli Gangnon) is the main theological textbook of the movement. It was co-written by Moon and early disciple Hyo Won'eu and first published in 1966. A translation entitled Divine Principle was published in English in 1973.
The Divine Principle lays out the core of UC theology, and is held by its believers to have the status of holy scripture. Following the format of systematic theology, it includes (1) God's purpose in creating human beings, (2) the fall of man, and (3) restoration – the process through history by which God is working to remove the ill effects of the fall and restore humanity back to the relationship and position that God originally intended.[78]
View of Jesus
Jesus has a great importance in the teachings of the Unification movement, although its view of him differs from that of Nicene Christianity. Central to Unification teachings is the concept that fallen humanity can be restored to God only through Jesus the Messiah, who comes as a new Adam to become the new head of the human race, replacing the sinful parents, through whom mankind can be reborn into God's family. According to the Divine Principle, Jesus of Nazareth is this Christ.[10]
Unification theology teaches that Jesus came to establish the kingdom of heaven on earth. As St. Paul wrote, Jesus was to be the new Adam restoring the lost garden of Eden. For this purpose he chose twelve apostles, symbolizing the original twelve tribes of Israel, and sent out seventy disciples, symbolizing all the nations of the world. Like John the Baptist, Jesus proclaimed that the long-awaited kingdom of heaven was at hand (Matt. 4:17). Jesus was appointed God's earthly representative in order to subjugate Satan, cleanse men of original sin and free them from the power of evil. Christ's mission involved liberation from sin and raising mankind to the perfection stage. His purpose was to bring about the kingdom of heaven in our world with the help of men filled with divine truth and love. Jesus' goal was to restore the garden of Eden, a place of joy and beauty in which true families of perfected parents would dwell with God in a full relationship of reciprocal love.[79]
The Unification movement view of Jesus has been criticized by mainstream Christian authors and theologians. In their influential book The Kingdom of the Cults (first published in 1965), Walter Ralston Martin and Ravi K. Zacharias disagreed with the Divine Principle on the issues of the divinity of Christ, the virgin birth of Jesus, the Unification Church's belief that Jesus should have married and a literal resurrection of Jesus as well as a literal Second Coming. They add: "Moon makes all men equal in 'divinity' to Jesus, thereby striking a blow at the uniqueness of Christ." [80]
The Divine Principle responds to this criticism by saying:
There is no greater value than that of a person who has realized the ideal of creation. This is the value of Jesus, who surely attained the highest imaginable value. The conventional Christian belief in Jesus' divinity is well founded because, as a perfect human being, Jesus is totally one with God. To assert that Jesus is none other than a man who has completed the purpose of creation does not degrade the value of Jesus in the least.[81]
Indemnity, in the context of Unification theology, is a part of the process by which human beings and the world are restored to God's ideal.[85][86][87][88] The concept of indemnity is explained at the start of the second half of the Divine Principle, "Introduction to Restoration":
What, then, is the meaning of restoration through indemnity? When someone has lost his original position or state, he must make some condition to be restored to it. The making of such conditions of restitution is called indemnity. .... God's work to restore people to their true, unfallen state by having them fulfill indemnity conditions is called the providence of restoration through indemnity.[89]
The Divine Principle goes on to explain three types of indemnity conditions. Equal conditions of indemnity pay back the full value of what was lost. The biblical verse "life for life, eye for eye, tooth for tooth" (Exod.21:23-24) is quoted as an example of an equal indemnity condition. Lesser conditions of indemnity provide a benefit greater than the price that is paid. Faith, baptism, and the eucharist are mentioned as examples of lesser indemnity conditions. Greater conditions of indemnity come about when a person fails in a lesser condition. In that case a greater price must be paid to make up for the earlier failure. Abraham's attempted sacrifice of his son Isaac (Gen. 22:1-18) and the Israelites' 40 years of wandering in the wilderness under Moses (Num.14:34) are mentioned as examples of greater indemnity conditions.[89] The Divine Principle then explains that an indemnity condition must reverse the course by which the mistake or loss came about. Indemnity, at its core, is required of humans because God is pure, and purity cannot relate directly with impurity. Indemnification is the vehicle that allows a "just and righteous" God to work through mankind. Jesus' statement that God had forsaken him (Matt.27:46) and Christianity's history of martyrdom are mentioned as examples of this.[89] The Divine Principle then states that human beings, not God or the angels, are the ones responsible for making indemnity conditions.[90][89][91]
In 2005 scholars Daske and Ashcraft explained the concept of indemnity:
To restart the process toward perfection, God has sent messiahs to earth who could restore the true state of humanity's relationship with God. Before that can happen, however, humans must perform good deeds that cancel the bad effects of sin. Unificationists call this 'indemnity'. Showing love and devotion to one's fellow humans, especially within families, helps pay this indemnity.[92]
Other Christian commentators have criticized the concept of indemnity as being contrary to the Christian doctrine of sola fide. Radio and television evangelist Bob Larson said, "Moon's doctrine of sinless perfection by 'indemnity', which can apply even to deceased ancestors, is a denial of the salvation by grace offering through Jesus Christ." Christian historian Ruth Tucker said: "In simple language indemnity is salvation by works."[93][91] Donald Tingle and Richard Fordyce, ministers with the Christian Church (Disciples of Christ) who debated two Unification Church theologians in 1977, wrote: "In short, indemnity is anything you want to make it, since you establish the conditions. The zeal and enthusiasm of the Unification Church members is not so much based on love for God as it is compulsion to indemnify one's own sins."[94]
Science
The relationship of the Unification movement and science has often been noted, by the news media and by scholars of religion.[95] The Divine Principle calls for the unification of science and religion: "Religion and science, each in their own spheres, have been the methods of searching for truth in order to conquer ignorance and attain knowledge. Eventually, the way of religion and the way of science should be integrated and their problems resolved in one united undertaking; the two aspects of truth, internal and external, should develop in full consonance."[96]
In the 1970s and 1980s the Unification movement sponsored the International Conference on the Unity of the Sciences (ICUS),[97][98] in order to promote the concept of the unity of science and religion.[99][100] American news media have suggested that the conferences were also an attempt to improve the often controversial public image of the church.[101][102] The first conference, held in 1972, had 20 participants; while the largest conference, in Seoul, South Korea in 1982, had 808 participants from over 100 countries.[103] Participants in one or more of the conferences included Nobel laureates John Eccles (Physiology or Medicine 1963, who chaired the 1976 conference)[98] and Eugene Wigner (Physics 1963).[104]
A Unification funeral (or seungwha) is a funeral ceremony for the purpose of aiding the deceased person's transition to the spirit world and to celebrate his or her life among family and friends.[108][109]
Theological basis
Unification movement scholars writing on the church's funeral customs cite the Divine Principle which says: "Man, upon his death, after his life in the visible world, goes to the invisible world in a spiritual body, having taken off his 'clothes of flesh' (Job 10:11), and lives there forever." They also note that family and other human relationships continue after death.[108][109] The Unification movement does not uphold belief in reincarnation or eternal damnation. Unification theologian Young Oon Kim writes:
"You and I are going to live forever. What does immortality signify? We are thinking animals and loving creatures. Those two faculties show our kinship to the eternal God. They make us part of the infinite spirit world. We will think and we will love forever. Thus, our wisdom will continually grow and our love can be enriched more and more. This is what Swedenborg taught. There will be no sharp break between life here and life hereafter. What we start here continues in quality and expands infinitely. The ever living God creates each of us to have fellowship with Him forever."[110]
Funeral Ceremony
The seungwha ceremony was introduced by Sun Myung Moon in 1984, at the time of the death of his son Heung Jin Moon. Members who had died prior to this were given traditional Christian funerals. When the new and more distinct format was ordained, the official church newspaper reported:
"The use of the Chinese character meaning 'Seung Hwa' is new and unique to this ceremony and is not commonly used. The character for 'seung' means 'ascending, elevation'. The character 'hwa' has meanings of 'harmony and peace.' The use of 'seung hwa' was first instructed by Father at this time."[109]
The ceremony itself consists of three parts: The Gwi Hwan Ceremony (or "returning to joy"), a farewell prayer service held by family members and close friends; the Seung Hwa Ceremony, (or "ascension and harmony"), a public ceremony celebrating the person's life featuring songs, testimonies, and an address most often by a church pastor; and the Won Jeun Ceremony (or "returning home/to the palace"), the burial service. It is emphasized that the ceremony should have a joyful atmosphere since it is a celebration of the person's life and his or her transition to the spirit world. White and light colored clothing, rather than the traditional black, is worn by participants.[109][108]
The body is buried in the person's holy robe, with a copy of the Divine Principle, and the coffin draped with the Unification flag.[12]Cremation is discouraged in the Unification movement, although it is sometimes practiced especially in Japan where it is required by law. Unification cemeteries, or sections of existing facilities, have been established in South Korea, the United Kingdom and the United States.[108][111]
Rev. and Mrs. Moon preside over a mass blessing ceremony in 2010
The Unification movement is well known for its wedding or wedding vow renewal ceremony. It is given to engaged or married couples. Through it, members believe, the couple is removed from the lineage of sinful humanity and engrafted into God's sinless lineage. The Blessing ceremony was first held in 1961 for 36 couples in Seoul, South Korea by the Moons shortly after their own marriage in 1960. All the couples were members of the church. Rev. Moon matched all of the couples except 12 who were already married to each other before joining the church.[112] Moon's practice of matching couples was very unusual in both Christian tradition and in modern Western culture and attracted much attention and controversy.[113]
Later Blessing ceremonies were larger in scale but followed the same pattern. All participants were HSA-UWC members and Moon matched most of the couples. In 1982 the first large scale Blessing (of 2,000 couples) outside of Korea took place in Madison Square Garden, New York City.[114] In 1988, Moon matched 2,500 Korean members with Japanese members for a Blessing ceremony held in Korea, partly in order to promote unity between the two nations.[115] In 1992 Sun Myung Moon gave the wedding blessing for 30,000 couples at the Seoul Olympic Stadium[116] and for 13,000 at the Yankee Stadium.[117]
Mary Farrell Bednarowski says that marriage is "really the only sacrament" in the Unification movement. Unificationists therefore view singleness as "not a state to be sought or cultivated" but as preparation for marriage. Pre-marital celibacy and marital faithfulness are emphasized.[13] Adherents may be taught to "abstain from intimate relations for a specified time after marriage."[118] The church does not give its marriage blessing to same-sex couples.[119] Moon has emphasized the similarity between Unification views of sexuality and evangelical Christianity, "reaching out to conservative Christians in this country in the last few years by emphasizing shared goals like support for sexual abstinence outside of marriage, and opposition to homosexuality."[120]
Esotericism
The Unification movement is sometimes said to be esoteric in that it keeps some of its doctrines secret from nonmembers,[121][122][123] a practice that is sometimes called "heavenly deception."[124] In 1979, critics Tingle and Fordyce commented: "How different the openness of Christianity is to the attitude of Reverend Moon and his followers who are often reluctant to reveal to the public many of their basic doctrines."[125] Since the 1990s, many Unification texts that were formerly regarded as esoteric have been posted on the Family Federation for World Peace and Unification's official websites.[126]
In the early 1960s John Lofland lived with HSA-UWC missionaryYoung Oon Kim and a small group of American members and studied their activities in trying to promote their beliefs and win new members. Lofland noted that most of their efforts were ineffective and that most of the people who joined did so because of personal relationships with other members, often family relationships. Lofland published his findings in 1964 as a doctoral thesis entitled "The World Savers: A Field Study of Cult Processes", and in 1966 in book form by Prentice-Hall as Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith.[127][128][129][130]
In 1998 Irving Louis Horowitz, sociologist, questioned the relationship between the HSA-UWC and scholars whom it paid to conduct research on its behalf.[140]
The relationship between the Unification movement and Judaism has been marked by controversy. In 1976 the American Jewish Committee released a report by Rabbi A. James Rudin which stated that Divine Principle contained "pejorative language, stereotyped imagery, and accusations of collective sin and guilt."[141] In a news conference presented by the AJC and representatives of Catholic and Protestant churches, panelists stated that the text "contained over 125 anti-Jewish references." They noted Moon's public then-recent condemnation of "antisemitic and anti-Christian attitudes", and called upon him to make a "comprehensive and systematic removal" of antisemitic and anti-Christian references in the Divine Principle as a demonstration of good faith.[142]
In 1977 the HSA-UWC issued a rebuttal to the report, stating that it was neither comprehensive nor reconciliatory, but rather had a "hateful tone" and was filled with "sweeping denunciations." It denied that the Divine Principle teaches antisemitism and gave detailed responses to 17 specific allegations contained in the AJC's report, stating that allegations were distortions of teaching and obscuration of real passage content or that the passages were accurate summaries of Jewish scripture or New Testament passages.[143]
In 1984 Mose Durst, then the president of the Unification Church of the United States and himself a convert from Judaism,[144] said that the Jewish community had been "hateful" in its response to the growth of the Unification movement, and placed blame both on the community's "insecurity" and on Unification Church members' "youthful zeal and ignorance." Rudin, then the national interreligious affairs director of the American Jewish Committee, said that Durst's remarks were inaccurate and unfair and that "hateful is a harsh word to use."[145] In the same year Durst wrote in his autobiography: "Our relations with the Jewish community have been the most painful to me personally. I say this with a heavy heart, since I was raised in the Jewish faith and am proud of my heritage."[146]
In 1989 movement leaders Peter Ross and Andrew Wilson issued "Guidelines for Members of The Unification Church in Relations with the Jewish People" which stated: "In the past there have been serious misunderstandings between Judaism and the Unification Church. In order to clarify these difficulties and guide Unification Church members in their relations with Jews, the Unification Church suggests the following guidelines."[147]
Mainstream Christianity
The relationship between the Unification movement and mainstream Christianity has been marked by conflict and disagreement, as well as by cooperation at times. The movement's teachings are based on the Bible, but include new interpretations not found in mainstream Christian tradition.[148][149]Mainstream Christianity is usually defined as those Christian churches which follow the Nicene Creed and includes the Roman Catholic, Eastern Orthodox, and most Protestant churches.[150][151]
From its beginning the Unification movement has claimed to be Christian and has tried to promote its teachings to mainstream Christian churches and organizations. The Unification Church in South Korea was labeled as heretical by Protestant churches in South Korea, including Moon's own Presbyterian Church. In the United States the church was rejected by ecumenical organizations as being non-Christian. The main objections against it were theological, especially because of the Unification Church's addition of material to the Bible and for its rejection of a literal Second Coming of Jesus.[152] Protestant commentators have also criticized Unification Church teachings as being contrary to the Protestant doctrine of salvation by faith alone.[17][153]
The Divine Principle includes new interpretations of the Bible not found in mainstream Christian traditions.[148] From its beginning, the Unification movement claimed to be Christian and promoted its teachings to mainstream Christian churches and organizations. The HSA-UWC in Korea was labeled as heretical by Protestant churches in South Korea, including Moon's own Presbyterian Church. In the United States, the movement was rejected by ecumenical organizations as being non-Christian. The main objections were theological, especially because of the movement's addition of material to the Bible.[152]
In the 1980s the Unification movement sent thousands of American ministers from other churches on trips to Japan and South Korea to inform them about Unification teachings. At least one minister was dismissed by his congregation for taking part.[165] In 1994 the church had about 5,000 members in Russia and came under criticism from the Russian Orthodox Church.[49] In 1997, the Russian government passed a law requiring the movement and other non-Russian religions to register their congregations and submit to tight controls.[166]
In 1995 the Unification movement related organization the Women's Federation for World Peace indirectly contributed $3.5 million to help Baptist Liberty University which at that time was in financial difficulty. This was reported in the United States news media as an example of closer relationships between the movement and conservative Christian congregations.[167]
In 2001, the Unification movement came into conflict with the Roman Catholic Church when Catholic archbishop Emmanuel Milingo and Maria Sung, a 43-year-old Korean acupuncturist, married in a Blessing ceremony, presided over by Rev. and Mrs. Moon. Following his marriage the Archbishop was called to the Vatican by Pope John Paul II, where he was asked not to see his wife anymore, and to move to a Capuchin monastery.[168] Sung went on a hunger strike to protest their separation. This attracted much media attention.[169] Milingo is now an advocate of the removal of the requirement for celibacy by priests in the Catholic Church. He is the founder of Married Priests Now!.[170] Archbishop George Augustus Stallings, Jr., also a former Catholic priest, who had founded his own Imani Temple African-American Catholic Congregation, is also a supporter of the organization.[171]
In 2003 Moon began his "tear down",[172] or "take down the cross"[173] campaign. The campaign was begun in the belief that the cross is a reminder of Jesus' pain and has been a source of division between people of different faiths. The campaign included a burial ceremony for the cross and a crown to be put in its place. The American Clergy Leadership Conference (ACLC), an interfaith group founded by Moon, spearheaded the effort, calling the cross a symbol of oppression and superiority.[174]
Islam
The relationship between the Unification movement and Islam has often been noted, both by scholars and the news media. The Divine Principle lists the Muslim world as one of the world's four major divisions (the others being East Asia, Hindu, and Christendom).[175] In 1997, Louis Farrakhan, the leader of the Nation of Islam, a Black Muslim organization, served as a coofficiator at a Blessing Ceremony presided over by Moon and Han.[176] In 2000 the Church and the Nation of Islam co-sponsored the Million Family March, a rally in Washington, D.C., to celebrate family unity and racial and religious harmony.[64][65]
In 1997, the Washington Report on Middle East Affairs (which is critical of United States and Israeli policies), praised the Unification movement owned newspaper, The Washington Times and the Times' sister publication The Middle East Times (along with The Christian Science Monitor owned by the Church of Christ, Scientist) for their objective and informative coverage of Islam and the Middle East, while criticizing the Times generally pro-Israel editorial policy. The Report suggested that these newspapers, being owned by religious organizations, were less influenced by pro-Israel pressure groups in the United States.[181]
In 1997, Louis Farrakhan, the leader of The Nation of Islam, served as a "co-officiator" at a blessing ceremony presided over by Sun Myung Moon and Hak Ja Han.[182] In 2000 the FFWPU co-sponsored the Million Family March, a rally in Washington D.C. to celebrate family unity and racial and religious harmony, along with the Nation of Islam.[64] Farrakhan was the main speaker at the event which was held on October 16, 2000; the fifth anniversary of the Million Man March, which was also organized by Farrakhan.[65] Unification Church leader Dan Fefferman wrote to his colleagues acknowledging that Farrakhan's and Moon's views differed on multiple issues but shared a view of a "God-centered family".[66] In 2007 Rev and Mrs Moon sent greetings to Farrakhan while he was recovering from cancer, saying: "We send love and greetings to Minister Farrakhan and Mother Khadijah."[183]
In the 1990s and 2000s the Unification movement made public statements claiming communications with the spirits of religious leaders including Muhammad and also Confucius, the Buddha, Jesus, and Augustine, as well as political leaders such as Karl Marx, Friedrich Engels, Lenin, Joseph Stalin, Leon Trotsky, Mao Zedong, and many more. This was reported to have distanced the movement from Islam as well as from mainstream Christianity.[152][184] From 2001 to 2009 the Unification movement owned the American Life TV Network (now known as Youtoo TV),[185] which in 2007 broadcast George Clooney's documentary, A Journey to Darfur, which was harshly critical of Islamists in Darfur, the Republic of Sudan.[186][187][188] It released the film on DVD in 2008 and announced that proceeds from its sale would be donated to the International Rescue Committee.[189] In his 2009 autobiography Moon praised Islam and expressed the hope that there would be more understanding between different religious communities.[190] In 2011 representatives of the Unification Church took part in an international seminar held in Taiwan by the Muslim World League. The purpose of the seminar was said to be to encourage inter-faith dialogue and discourage terrorism.[191]
In 1972, Moon predicted the decline of communism, based on the teachings of the Divine Principle: "After 7,000 biblical years—6,000 years of restoration history plus the millennium, the time of completion—communism will fall in its 70th year. Here is the meaning of the year 1978. Communism, begun in 1917, could maintain itself approximately 60 years and reach its peak. So 1978 is the border line and afterward communism will decline; in the 70th year it will be altogether ruined. This is true. Therefore, now is the time for people who are studying communism to abandon it."[208] In 1973, he called for an "automatic theocracy" to replace communism and solve "every political and economic situation in every field."[209]
In 1974, Moon asked members in the United States to support President Richard Nixon during the Watergate scandal when Nixon was being pressured to resign his office. They prayed and fasted in support of Nixon for three days in front of the United States Capitol, under the motto: "Forgive, Love and Unite." On February 1, 1974, Nixon publicly thanked them for their support and officially received Moon. This brought the movement into widespread public and media attention.[210] In 1976, church president Neil Albert Salonen met with Senator Bob Dole to defend the HSA–UWC against charges made by its critics, including parents of some members.[211]
In 1976, Moon established News World Communications, an international news media conglomerate which publishes The Washington Times newspaper in Washington D.C. and newspapers in South Korea, Japan, and South America, partly in order to promote political conservatism. According to The Washington Post: "...the Times was established by Moon to combat communism and be a conservative alternative to what he perceived as the liberal bias of The Washington Post."[212]Bo Hi Pak, called Moon's "right-hand man", was the founding president and the founding chairman of the board.[213] Moon asked Richard L. Rubenstein, a controversial rabbi and college professor who had written on the Holocaust, to join its board of directors.[214]The Washington Times has often been noted for its generally pro-Israel editorial policies.[181] In 2002, during the 20th anniversary party for the Times, Moon said, "The Washington Times will become the instrument in spreading the truth about God to the world."[212]
In 1983, some American members joined a public protest against the Soviet Union over its shooting down of Korean Airlines Flight 007.[227] In 1984, the HSA–UWC founded the Washington Institute for Values in Public Policy, a Washington D.C.think tank that underwrites conservative-oriented research and seminars at Stanford University, the University of Chicago, and other institutions.[228] In the same year, member Dan Fefferman founded the International Coalition for Religious Freedom in Virginia, which is active in protesting what it considers to be threats to religious freedom by governmental agencies.[229] In August 1985, seven years before the fall of Soviet Union, the Professors World Peace Academy, an organization founded by Moon, sponsored a conference in Geneva to debate the theme "The situation in the world after the fall of the communist empire."[230]
In April 1990, Moon visited the Soviet Union and met with President Mikhail Gorbachev. Moon expressed support for the political and economic transformations underway in the Soviet Union. At the same time, the movement was expanding into formerly communist nations.[231] In 1991, he met with Kim Il Sung, the North Korean President, to discuss ways to achieve peace on the Korean peninsula, as well as on international relations, tourism, and other topics.[232] In 1994, Moon was officially invited to the funeral of Kim Il Sung, in spite of the absence of diplomatic relations between North Korea and South Korea.[233]
In 1994, The New York Times recognized the movement's political influence, saying it was "a theocratic powerhouse that is pouring foreign fortunes into conservative causes in the United States."[234] In 1998, the Egyptian newspaper Al-Ahram criticized Moon's "ultra-right leanings" and suggested a personal relationship with conservative Israeli prime minister Benjamin Netanyahu.[235]
In 1995, the former U.S. President George H. W. Bush and his wife, Barbara Bush, spoke at a FFWPU event in the Tokyo Dome.[236] "If as president I could have done one thing to have helped the country more," Mr. Bush told the gathering, "it would have been to do a better job in finding a way, either through speaking out or through raising a moral standard, to strengthen the American family."[237]Hak Ja Han, the main speaker, credited her husband with bringing about Communism's fall and declared that he must save America from "the destruction of the family and moral decay."[238]
In 2000, Moon founded the World Association of Non-Governmental Organizations (WANGO), which describes itself as "a global organization whose mission is to serve its member organizations, strengthen and encourage the non-governmental sector as a whole, increase public understanding of the non-governmental community, and provide the mechanism and support needed for NGOs to connect, partner, and multiply their contributions to solve humanity's basic problems." However, it has been criticized for promoting conservatism in contrast to some of the ideals of the United Nations.[239][240][241]
In 2003, Korean FFWPU members started a political party in South Korea. It was named "The Party for God, Peace, Unification, and Home." In an inauguration declaration, the new party said it would focus on preparing for the reunification of South and North Korea by educating the public about God and peace. A church official said that similar political parties would be started in Japan and the United States.[67]
The Unification movement has had a complex relationship with the Democratic People's Republic of Korea (North Korea).[247] After the defeat of Japan (in the Second World War) in 1945, Korea was divided between Soviet and American occupation forces. In 1948 the Republic of Korea was established in the south and the Democratic People's Republic of Korea in the north, usually referred to as South Korea and North Korea.[248] The government of North Korea followed Stalinist policies and sought to discourage free religious activities.[249]
In 1946, Moon was living in Pyongyang, the capital of North Korea.[37] Pyongyang was the center of Christian activity in Korea until 1945. From the late forties 166 priests and other religious figures were killed or disappeared in concentration camps, including Francis Hong Yong-ho, bishop of Pyongyang[250] and all monks of Tokwon abbey.[251] No Catholic priest survived the persecution, all churches were destroyed and the government never allowed any foreign priest to set up in North Korea.[252] Moon was arrested by the North Korean authorities on allegations of spying for South Korea and given a five-year sentence to the Hŭngnamlabor camp.[38] In 1950, during the Korean War, he escaped and fled to Pusan, South Korea.[40]
In the late 1980s, when the Soviet Union was embarking on political and economic reform, it began demanding payment from North Korea for past and current aid—amounts North Korea could not repay.[256] With the dissolution of the Soviet Union in 1991, trade between the two countries ceased altogether and the North Korean economy collapsed. Without Soviet aid, the flow of inputs to the North Korea agricultural sector ended, and the government proved too inflexible to respond.[257] As a result, food production decreased precipitously.[258][259] By 1994, the North Korean famine was underway.[260] Estimates of the death toll vary widely. Out of a total population of approximately 22 million, somewhere between 240,000 and 3,500,000 people died from starvation or hunger-related illnesses, with the deaths peaking in 1997.[261][262] Initial assistance to North Korea started as early as 1990, with small-scale support from religious groups in South Korea and assistance from UNICEF.[263] In August 1995, North Korea made an official request for humanitarian aid and the international community responded accordingly, including South Korea, the United States, Japan, and China.[264]
In 1991, Moon traveled to North Korea to meet with its president, Kim Il-sung.[232] In 1992, Kim gave his first and only interview with the Western news media to Washington Times reporter Josette Sheeran (who later became Executive Director of the United Nations World Food Programme).[265] In 1994, Moon was officially invited to Kim's funeral, in spite of the absence of diplomatic relations between North Korea and South Korea.[266]
In 1998, Unification movement-related businesses launched operations in North Korea with the approval of the government of South Korea, which had prohibited business relationships between North and South before.[267] In 2000, the church-associated business group Tongil Group founded Pyeonghwa Motors in the North Korean port of Nampo, in cooperation with the North Korean government. It was the first automobile factory in North Korea.[268]
During the presidency of George W. Bush, Dong Moon Joo, a Unification movement member and then president of The Washington Times, undertook unofficial diplomatic missions to North Korea in an effort to improve its relationship with the United States.[269] Joo was born in North Korea and is a citizen of the United States.[270]
In 2003, Korean Unification movement members started a political party in South Korea. It was named "The Party for God, Peace, Unification and Home". In its inauguration declaration, the new party said it would focus on preparing for Korean reunification by educating the public about God and peace.[67] Moon was a member of the Honorary Committee of the Unification Ministry of the Republic of Korea.[271] Church member Jae-jung Lee was a Unification Minister of the Republic of Korea.[243]
In 2010, in Pyongyang, to mark the 20th anniversary of Moon's visit to Kim Il-sung, de jure President Kim Yong-nam hosted Moon's son Hyung Jin Moon, then the president of the Unification Church, in his official residence.[272][273] At that time, Hyung Jin Moon donated 600 tons of flour to the children of Jeongju, the birthplace of Sun Myung Moon.[274][275]
In 2012, Moon was posthumously awarded North Korea's National Reunification Prize.[276] On the first anniversary of Moon's death, North Korean president Kim Jong-un expressed condolences to Han and the family, saying: "Kim Jong-un prayed for the repose of Moon, who worked hard for national concord, prosperity and reunification and world peace."[277] In 2017, the Unification Church sponsored the International Association of Parliamentarians for Peace (IAPP)—headed by former Prime Minister of NepalMadhav Kumar Nepal and former Minister of Peace and Reconstruction Ek Nath Dhakal—visited Pyongyang and had constructive talks with the North Korean Workers Party.[278]
Although Rev. Moon was commonly known as a religious figure, commentators have mentioned his belief in a literal Kingdom of God on earth to be brought about by human effort as a motivation for his establishment of multitudinous groups that are not strictly religious in their purposes.[279][280] Moon was not directly involved with managing the day-to-day activities of the numerous organizations that he indirectly oversaw, yet all of them attribute the inspiration behind their work to his leadership and teachings.[9] Others have said that one purpose of these non-sectarian organizations is to pursue social respectability.[281] These organizations have sometimes been labeled "front groups", an expression which originally referred to Soviet supported organizations during the Cold War.[282]
Multi-faceted organizations
CARP
The Collegiate Association for the Research of Principles (CARP) is a collegiate organization founded by Moon and his followers in 1955, which promotes intercultural, interracial, and international cooperation through the Unification world view.[283][284] J. Isamu Yamamoto states in Unification Church: "At times CARP has been very subtle about its association with the Unification Church, however, the link between the two has always been strong, since the purpose of both is to spread Moon's teachings."[285]
The Women's Federation for World Peace was founded in 1992 by Hak Ja Han. Its stated purpose is to encourage women to work more actively in promoting peace in their communities and greater society. It has members in 143 countries.[300][301][302]
Han has traveled the world speaking at conventions on the WFWP's behalf.[303] In 1993 the WFWP held a conference in Tokyo, Japan at which the keynote speaker was former U.S. Vice PresidentDan Quayle's wife Marilyn Tucker Quayle, and in a speech at the event Han spoke positively of Mrs. Quayle's humanitarian work.[304]
In 1993 Han traveled to 20 cities in the United States promoting the WFWP,[305] as well as to 12 countries.[300] At an event in Salt Lake City, Utah she told attendants: "If a family is not centered on God's ideal of love, there will be conflict among the members of that family. Without God's love as an absolute center, such a family will ultimately break down. A nation of such families will also decline."[305] Her 1993 speeches in the United States focused on increasing violence in the U.S., and the degradation of the family unit.[306]
In 1995 the WFWP generated controversy when it indirectly contributed $3.5 million to help Liberty University, which at that time was in financial difficulty. This was reported in the United States news media as an example of closer relationships between the Unification Church and conservative Christian congregations.[307] That same year former United States president George H. W. Bush spoke at several WFWP meetings in Japan,[308][309] and at a related conference in Washington D.C.. There he was quoted by The New York Times as saying: "If as president I could have done one thing to have helped the country more it would have been to do a better job in finding a way, either through speaking out or through raising a moral standard, to strengthen the American family."[310]
The events in Japan drew protests from Japanese people who were wary of unorthodox religious groups. Bush's spokesperson Jane Becker stated "We were satisfied that there was not a connection with the Unification Church, and based on the information we were given we felt comfortable speaking to this group."[311] 50,000 people attended Bush's speech in Tokyo.[312] The theme of the talks was "family values".[308] In the half-hour speech, Bush said "what really counts is faith, family and friends". Bush also spoke on the importance of the relationship between Japan and the United States and its importance for world peace.[313] Han spoke after Bush's speech and praised Moon, crediting him for the decline of communism and saying that he must save America from "the destruction of the family and moral decay."[313][314]
In 1999 the WFWP sponsored a conference in Malaysia in which religious and government leaders spoke on the need to strengthen education and support families, as well as the need for peace and understanding between ethnic and racial groups in the nations.[315] In 2009 it co-sponsored, along with the Unification Church affiliated organization the Universal Peace Federation and the government of Taiwan, a conference in Taipei calling for Taiwan's greater participation in world affairs independent of the People's Republic of China. Taiwan's president, Ma Ying-jeou, spoke at the event.[316] The WFWP has also been active in sponsoring various local charity and community events.[317][318]
Service for Peace
Service For Peace (SFP) is a non-profit organization, founded in 2002 by the Unification Church leader Sun Myung Moon, to give opportunities to young people who wish to better themselves and their communities. As of April 2007, the organization had established chapters in North America, Central America, Caribbean, Europe, Asia, Africa and Oceania. SFP is active in communities and statewide. Colleges have recruited Service for Peace Campus Corps to benefit their fellow peers as well as the communities around them.[319][320] Some SFP chapters have smaller initiatives designed to meet local needs. In the US, Service For Peace's Backpack Angel program supports students throughout Kentucky by providing backpacks and school supplies for children in need.[321]
International Conference on the Unity of the Sciences
International Conference on the Unity of the Sciences (ICUS) is a series of conferences formerly sponsored by the International Cultural Foundation and since 2017 by the Hyo Jeong International Foundation on the Unity of the Sciences (HJIFUS).[33][98] The first conference, held in 1972, had 20 participants; while the largest conference, in Seoul, South Korea in 1982, had 808 participants from over 100 countries.[103]
Moon believed that religion alone can not save the world,[99] and his particular belief in the importance of the unity of science and religion was reportedly a motivation for the founding of the ICUS.[100] American news media have suggested that the conferences were also an attempt to improve the often controversial Unification Church's public image.[101][102]
The last two editions of the conference have focused on environmental issues, such as rising sea levels and water temperatures, food scarcity, renewable energy, and waste management. The theme in 2017, at ICUS XXIII, was "Earth's Environmental Crisis and the Role of Science," with a similar theme following at ICUS XXIV, in 2018: "Scientific Solutions to the Earth's Environmental Challenges."[326]
Interfaith organizations
The Assembly of the World's Religions was founded by Sun Myung Moon. The first assembly was held from November 15 to 21, 1985, in MacAfee, New Jersey. The second was from August 15 to 21, 1990 in San Francisco.[327]
Inter-Religious Federation for World Peace[328][329]
The Middle East Peace Initiative sponsors projects to promote peace and understanding including visits by international Christians to Israel and Palestine and dialogues between members of the Israeli Knesset and the Palestinian Legislative Council.[333]
New World Encyclopedia — an Internet encyclopedia that, in part, selects and rewrites certain Wikipedia articles through a focus on Unification values.[336] It "aims to organize and present human knowledge in ways consistent with our natural purposes"[337] and "to promote knowledge that leads to happiness, well-being, and world peace."[338]
The Professors World Peace Academy was founded in 1973 by Sun Myung Moon,[340] who declared the group's intent to "contribute to the solutions of urgent problems facing our modern civilization and to help resolve the cultural divide between East and West". PWPA now has chapters in over one hundred countries.[341]
The Unification Theological Seminary (UTS) is the main seminary of the international Unification movement. It is located in Barrytown, New York, and with an Extension Center in midtown Manhattan. Its purpose has been described as training leaders and theologians within the movement.[7] The seminary's first classes were offered in September 1975. The institution's regional accreditation by the Middle States Commission on Higher Education first granted in 1996 was reaffirmed in 2016.[345][346][347] While most of the UTS's students have been Unification Church members,[157] a growing number come from diverse churches and faiths. The seminary's professors come from a wide range of faiths, including a Rabbi, a Sheikh, a Methodist minister, a Presbyterian, and a Roman Catholic priest.[158][348][349] In 2003, the seminary had about 120 students from around the world, with most coming from South Korea and Japan, which have large numbers of Unification Church members.[350]
New Hope Academy—Landover Hills, Maryland, USA. "Although New Hope Academy was founded in 1990 by members of the Unification movement, it is not a sectarian school. No doctrines are taught; in fact, no classes in religion are offered.However morning services are mandatory, during services discussions about religious doctrines, hymns, and group prayers all take place. We believe it is the job of parents—with the support of their church, temple, or mosque—to impart their personal faith to their child." [352][353]
WUF - World University Federation
Several UC-related groups are working to promote sexual abstinence until marriage and fidelity in marriage and to prevent child exploitation; they care for victims of Thailand's sex trade as well.[354][355][356] In 1996, members of the Unification Church gathered 3,500 signatures in an anti-pornography campaign.[357]
One Way Productions, movie production company.[365]
The Universal Ballet, founded South Korea in 1984, is one of only four professional ballet companies in South Korea. The company performs a repertory that includes many full length classical story ballets, together with shorter contemporary works and original full-length Korean ballets created especially for the company. It is supported by UC members with Moon's daughter-in-law Julia Moon, who was the company's prima ballerina until 2001, now serving as General Director.[366][367][368][369]
The International Association of Parliamentarians for Peace (IAPP) works to promote peace and understanding between potentially hostile nations.[278]
TheConservatives.com, a former political website in partnership with the Heritage Foundation.[381]
The Summit Council for World Peace is an international group active in Moon's effort to unite North and South Korea.[382]
Coalition for a Free World, anti-Soviet group active in the 1980s.[383]
Washington Institute for Values in Public Policy[384][385]
CAUSA International is an anti-communist educational organization created in New York City in 1980 by members of the Unification movement.[217] In the 1980s it was active in 21 countries. In the United States it sponsored educational conferences for evangelical and fundamentalist Christian leaders[218] as well as seminars and conferences for Senate staffers, Hispanic Americans and conservative activists.[219] In 1986 it produced the anti-Communist documentary film Nicaragua Was Our Home.[386]
The International Coalition for Religious Freedom is an activist organization based in Virginia, the United States. Its president is Dan Fefferman, who has held several leadership positions within the Unification Church of the United States. Founded in the 1980s, it has been active in protesting what it considers to be threats to religious freedom by governmental agencies.[229][387][388][389]
International Federation for Victory over Communism
Members of the Unification movement own a number of businesses in various countries. In Eastern Europe Unification movement missionaries are using the church's business ties to win new converts.[393] David Bromley, a sociologist at Virginia Commonwealth University, said: "The corporate section is understood to be the engine that funds the mission of the church. The wealth base is fairly substantial. But if you were to compare it to the LDS Church or the Catholic Church or other churches that have massive landholdings, this doesn't look on a global scale like a massive operation."[6]
Automotive
Pyeonghwa Motors is an automobile manufacturer based in Seoul (South Korea) and owned by the movement. It is involved in a joint-venture with the North Korean Ryonbong General Corp. The joint venture produces two small cars under license from Fiat,[394] and a pick-up truck and an SUV using complete knock down kits from Chinese manufacturer Dandong Shuguang. Pyeonghwa has the exclusive rights to car production, purchase, and sale of used cars in North Korea. However, most North Koreans are unable to afford a car. Because of the very small market for cars in the country, Pyeonghwa's output is reportedly very low. In 2003, only 314 cars were produced even though the factory had the facilities to produce up to 10,000 cars a year.[395] Erik van Ingen Schenau, author of the book Automobiles Made in North Korea, has estimated the company's total production in 2005 at not more than around 400 units.[396]
Il hwa Company, South Korean based producer of ginseng and related products.[398]
Isshin Hospital, Church sponsored hospital in Japan which practices both modern and traditional Asian medicine.[399][400]
Manufacturing
In South Korea the Tongil Group was founded in 1963 by church founder Sun Myung Moon as a nonprofit organization which would provide revenue for the church. Its core focus was manufacturing but in the 1970s and 1980s it expanded by founding or acquiring businesses in pharmaceuticals, tourism, and publishing.[401] In the 1990s Tongil Group suffered as a result of the 1997 Asian Financial Crisis. By 2004 it was losing money and was $3.6 billion in debt. In 2005 Sun Myung Moon's son, Kook-jin Moon was appointed chairman of Tongil Group.[401] Among Tongil Group's chief holdings are: The Ilwha Company, which produces ginseng and related products; Ilshin Stone, building materials; and Tongil Heavy Industries, machine parts including hardware for the South Korean military. The Tongil Group funds the Tongil Foundation which supports Unification Church projects including schools and the Little Angels Children’s Folk Ballet of Korea.[402]
Media
News World Communications, is an international news mediacorporation.[403] It was founded in New York City, in 1976, by Sun Myung Moon. Its first two newspapers, The News World (later renamed the New York City Tribune) and the Spanish-language Noticias del Mundo, were published in New York from 1976 until the early 1990s. In 1982 The New York Times described News World as "the newspaper unit of the Unification Church."[404] Rev. Moon's son Hyun Jin Moon is its chairman of the board.[405] News World Communications owns United Press International, The World and I, Tiempos del Mundo (Latin America), The Segye Ilbo (South Korea), The Sekai Nippo (Japan), the Zambezi Times (South Africa), The Middle East Times (Egypt).[406] Until 2008 it published the Washington D.C. based newsmagazine Insight on the News.[403] Until 2010, it owned the Washington Times. On November 2, 2010, Sun Myung Moon and a group of former Times editors purchased the paper from News World.[407]
AmericanLife TV cable television network formerly owned by the Unification movement.[186]
Ocean related
Master Marine, a shipbuilding and fishing company in Alabama;[408][409] International Seafood of Kodiak, Alaska;[410][411] and True World Foods, which runs a major portion of the sushi trade in the USA.[412] In 2011 Master Marine opened a factory in Las Vegas, Nevada to manufacture a 27-foot pleasure boat designed by Moon.[413][414]
World Media Association, sponsors trips for American journalists to Asian countries.[228]
Organizations supported by members of the Unification movement
American Conference on Religious Movements, a Rockville, Maryland based group that fights discrimination against new religions. The group is funded by the Church of Scientology, the Hare Krishna organization, as well as by Unificationists, who give it $3,000 a month.[364]
American Freedom Coalition (AFC), a group which seeks to unite American conservatives on the state level to work toward common goals. The coalition, while independent, receives support from the Unification movement.[448]American Freedom Journal was a publication of the AFC published by Rev. Robert Grant.[449] The journal was started in 1988 and suspended publication sometime before 1994.[450] Contributors included Pat Buchanan, Ed Meese, Ben Wattenberg and Jeane Kirkpatrick.[451]
Christian Heritage Foundation, a private, independent charitable foundation based in Virginia that distributes Bibles and Christian literature to Communist and Third World nations. In 1995 it was given $3.5 million by the Women's Federation for World Peace.[452]
Empowerment Network, a pro-faith political action group supported by United States Senator Joe Lieberman.[453]
Foundation for Religious Freedom (Also known as the New Cult Awareness Network.), an organization affiliated with the Church of Scientology which states its purpose as "Educating the public as to religious rights, freedoms and responsibilities." [454][455]
Liberty University. Sun Myung Moon and his wife Hak Ja Han helped to financially stabilize the University through two organizations: News World Communications, which provided a $400,000 loan to the University at 6% interest; and the Women's Federation for World Peace, which indirectly contributed $3.5 million toward the school's debt.[167]
University of Bridgeport of Bridgeport, Connecticut.[460] In 1992, following the longest faculty strike in United States academic history, the University of Bridgeport agreed to an arrangement with the Professors World Peace Academy whereby the university would be subsidized by PWPA in exchange for control of the university. The initial agreement was for $50 million, and a majority of board members were to be PWPA members.[461] The next University of Bridgeport president was PWPA president and Holocaust theologian Richard L. Rubenstein (from 1995–1999),[462] and subsequently former U.S. HSA-UWC president Neil Albert Salonen (2000–present).[463][464]
^ abIntrovigne, Massimo, 2000, The Unification Church Studies in Contemporary Religion, Signature Books, Salt Lake City, Utah, ISBN1-56085-145-7, pages 47-52
^ abYamamoto, J. I., 1995, Unification Church, Grand Rapids, Michigan: Zondervan Publishing House ISBN0-310-70381-6 (Excerpt:Archived 2012-02-10 at the Wayback Machine.) "1. The Unification Theological Seminary
a. The Unification Church has a seminary in Barrytown, New York called The Unification Theological Seminary.
b. It is used as a theological training center, where members are prepared to be leaders and theologians in the church.
c. Since many people regard Moon as a cult leader, there is a false impression that this seminary is academically weak.
d. Moon's seminary, however, has not only attracted a respectable faculty (many of whom are not members of his church), but it also has graduated many students (who are members of his church) who have been accepted into doctoral programs at institutions such as Harvard and Yale."
^ abcSontag, Fredrick (1977). Sun Myung Moon and the Unification Church. Abingdon. pp. 102–105. ISBN0-687-40622-6.
^Daske, D. and Ashcraft, W. 2005, New Religious Movements, New York: New York University Press, ISBN0-8147-0702-5
^ abThe Advent of Sun Myung Moon: The Origins, Beliefs and Practices of the Unification Church, George Chryssides, Springer, Apr 5, 1991, 247 pages, pages 155-157
^Title: The Making of a Moonie: Choice Or Brainwashing? Modern revivals in sociology; Author: Eileen Barker; Edition: illustrated, reprint, revised; Publisher: Gregg Revivals, 1993
^Title; "Moonies" in America: Cult, Church, and Crusade: SAGE Library of Social Research; Authors: David G. Bromley, Anson D. Shupe, Jr.; Editor: David G. Bromley; Publisher: SAGE Publications, 1979
^From Slogans to Mantras: Social Protest and Religious Conversion in the Late Vietnam War Era, Stephen A. Kent, Syracuse University Press, 2001, page 168
^ abcDaske, D. and Ashcraft, W. 2005, New Religious Movements, New York: New York University Press, ISBN0-8147-0702-5 p142
^Miller, Timothy (1995). America's Alternative Religions. State University of New York Press. pp. 223, 414. ISBN0-7914-2398-0.
^ abHatch, Walter (February 13, 1989). "Big names lend luster to group's causes - Church leader gains legitimacy among U.S. conservatives". The Seattle Times. Seattle Times Company. p. A1.
^ abBrown, Emma (2 September 2012). "Sun Myung Moon dies at 92; Washington Times owner led the Unification Church". The Washington Post. ISSN0740-5421. Archived from the original on 28 September 2013. Retrieved 12 June 2013. self-professed messiah who claimed millions of religious followers in his Unification Church and sought to become a powerful voice in the American conservative movement through business interests
^Introvigne, Massimo, 2000, The Unification Church Studies in Contemporary Religion, Signature Books, Salt Lake City, Utah, ISBN1-56085-145-7, excerptArchived 2008-05-13 at the Wayback Machine. pages 12 – 16
^Moon-struck, Time, October 15, 1973, "The core members—most in their 20s, many of them converts from other spiritual, psychological or political trips—display a dogged devotion that makes even Jehovah's Witnesses look like backsliders. They are enthusiastic capitalists who rise at dawn to hit the streets with wares to exchange for "donations": flowers, votive light candles, even peanuts. Last year, when Master Moon moved his international headquarters to Tarrytown, N.Y., members sold candles across the U.S. for seven weeks to meet the down payment of $300,000 on an $850,000 estate".
^The Moonies in Moscow: a second coming?, Green Left Weekly, May 28, 1997. "With the dismantling of the Soviet Union in 1991, Moon's anticommunism lost much of its camouflage value. There was, however, the compensating possibility of being able to expand his operations into Russia – both with the bible, and with business. One of Moon's schemes in Russia during the early 1990s was reportedly to rent Red Square for a mass wedding ceremony of the type practised by his sect in many cities around the world, in which scores and perhaps hundreds of couples – selected for one another by UC leaders, and introduced only a few days previously --are married simultaneously. This plan came to nothing. The most that was achieved was that Moon's wife was allowed to broadcast from the stage of the Kremlin Palace of Congresses".
^Introvigne, Massimo, 2000, The Unification Church Studies in Contemporary Religion, Signature Books, Salt Lake City, Utah, ISBN1-56085-145-7, excerptArchived 2008-05-13 at the Wayback Machine.
^Korean Moon: Waxing of Waning?, Leo Sandon Jr., Theology Today, Vol 35, No 2, July 1978, "The movement's official doctrinal statement, and a part of the revelation, is the Divine Principle. Both an oral tradition and a written one and published in several versions, Divine Principle is the Completed Testament. The Rev. Moon claims to have come not to destroy or abrogate the Old and New Testaments, but to fulfill them-to "complete" them. To his Moonist followers, the Rev. Moon is primarily "true father," probably the Messiah, and only secondarily a theologian. In an effort to systematize Moon's teachings, several members of the Unification Church in Korea have put together a developing theological system in Divine Principle which is impressive in its imaginative nature, coherence, and consistency, if not in its Christian orthodoxy. As the most complete expression of Moonist teachings to date, Divine Principle is the basic text of the Unification Church.4 The two major divisions of the system are the doctrines of Creation and Restoration. There are many subsets to these major divisions, but Creation and Restoration are the foci for the Moonist theological system."
^Weatherhead, L.D. (1965). The Christian Agnostic. England: Hodder and Stoughton. pp. 59–63.
^Another Gospel: Cults, Alternative Religions, and the New Age Movement by Ruth A. Tucker 1989 ISBN0-310-25937-1 pages 250-251
^Daske, D. and Ashcraft, W. 2005, New Religious Movements, New York: New York University Press, ISBN0-8147-0702-5 "To restart the process toward perfection, God has sent messiahs to earth who could restore the true state of humanity's relationship with God. Before that can happen, however, humans must perform good deeds that cancel the bad effects of sin. Unificationists call this "indemnity". Showing love and devotion to one's fellow humans, especially within families, helps pay this indemnity." p. 142.
^Yamamoto, J. 1995, Unification Church, Grand Rapids, Michigan: Zondervan Press, ISBN0-310-70381-6 "The doctrine of indemnity. Indemnity is that which people do to restore themselves to God's kingdom. Young Oon Kim describes it this way: 'We atone for our sins through specific acts of penance.' Kwang-Yol Yoo, a Unification teacher, even goes so far as to say that by following the Divine Principle, "man's perfection must be accomplished by his own effort without God's help." God does most of the work, but people must still do their part in order to achieve God's plan of salvation: 'Five percent is only to say that man's responsibility is extremely small compared to God's.' "p35 "The doctrine of indemnity is not biblical. 'In simple language.' states Ruth Tucker, 'indemnity is salvation by works.' Bob Larson makes a distinction between Moon's doctrine and biblical theology, saying, 'Moon's doctrine of sinless perfection by "indemnity [forgiveness of sin by works on Moon's behalf], which can apply even to deceased ancestors, is a denial of the salvation by grace offering through Jesus Christ.' 'Farewell,' said John Calvin. 'to the dream of those who think up a righteousness flowing together out of faith and works.'" p40
^THE POWER OF THE PRINCIPLE: WHENCE IT CAME; WHERE IT WENT Richard Quebedeaux, "Rev. Moon calls such a mode of living, such a lifestyle, "restoration through indemnity." With indemnity viewed as a persistent pattern of behavior, not as a mere doctrine to be affirmed or a rational list of rules, God's ideal for human relationships is "restored" through restitution. Restitution-in the sense of a "natural law"-assuages resentment, because it is the means by which the powerful and enfranchised give the people who feel downtrodden and powerless what they believe is rightly theirs. Indemnity means that 'I'm here for you.'"
^Daske, D. and Ashcraft, W. 2005, New Religious Movements, New York: New York University Press, ISBN0814707025 p142.
^Yamamoto, J. I., 1995, Unification Church, Grand Rapids, Michigan: Zondervan Publishing House ISBN0-310-70381-6 (Excerpt:Archived 2012-02-10 at the Wayback Machine.) "1. The Unification Theological Seminary
a. The Unification Church has a seminary in Barrytown, New York called The Unification Theological Seminary.
b. It is used as a theological training center, where members are prepared to be leaders and theologians in the UC.
c. Moon's seminary, however, has not only attracted a respectable faculty (many of whom are not members of the UC), but it also has graduated many students (who are members of the UC) who have been accepted into doctoral programs at institutions such as Harvard and Yale."
^Tingle, D. and Fordyce, R. 1979, The Phases and Faces of the Moon: A Critical Examination of the Unification Church and Its Principles, Hicksville, New York: Exposition Press p53-55
^ abTingle, D. and Fordyce, R. 1979, Phases and Faces of the Moon: A Critical Examination of the Unification Church and its Principles, Hicksville, NY: Exposition Press ISBN0-682-49264-7 p86-87
^ abBiermans, J. 1986, The Odyssey of New Religious Movements, Persecution, Struggle, Legitimation: A Case Study of the Unification Church Lewiston, New York and Queenston, Ontario: The Edwin Melton Press ISBN0-88946-710-2 p173
^ abChurch Spends Millions On Its ImageThe Washington Post. 1984-09-17 "An estimated 5,000 scholars, including more than two dozen Nobel laureates, have accepted expense-paid trips to academic conferences around the world held by the International Conference of the Unity of Sciences (ICUS) and the Professors World Peace Academy, two offshoots of the Moon-financed International Cultural Foundation (ICF), a New York-based umbrella organization for church academic programs. This year's 13th annual ICUS conference, with the theme 'Absolute Values and The New Cultural Revolution,' was held over the Labor Day weekend at the new J.W. Marriott Hotel in Washington and attracted 240 participants from 46 countries, including John Lombardi, dean of international programs at Indiana University; Claude A. Villee, a Harvard Medical School biochemist; Morton Kaplan, a University of Chicago political scientist, and Eugene P. Wigner, a Princeton University physicist and Nobel laureate who, at an ICUS conference two years ago, received a $200,000 "founder's award" from Moon."
^Library journal, Volume 131, Issues 12-15. 2006. p. 45. Libraries with larger budgets may want to purchase books that represent viewpoints at the extremes of this struggle, including such intelligent design tracts as … Jonathan Wells's Icons of Evolution … For example we may be obligated to our patrons to make available works that embody ideas fundamental to significant cultural undercurrents such as "intelligent design" but not to burden budgets and minds with every other form of pseudoscience.
^The men and women entered a large room, where Moon began matching couples by pointing at them."NY Daily News "In the Unification tradition, romantic liaisons are forbidden until the members are deemed by Mr. Moon to be spiritually ready to be matched at a huge gathering where he points future spouses out to one another. His followers believe that his decisions are based on his ability to discern their suitability and see their future descendants. Many are matched with people of other races and nationalities, in keeping with Mr. Moon's ideal of unifying all races and nations in the Unification Church. Though some couples are matched immediately before the mass wedding ceremonies, which are held every two or three years, most have long engagements during which they are typically posted in different cities or even continents, and get to know one another through letters."The New York Times "Many were personally matched by Moon, who taught that romantic love led to sexual promiscuity, mismatched couples and dysfunctional societies. Moon's preference for cross-cultural marriages also meant that couples often shared no common language."Manchester Guardian "Moon's death Sept. 2 and funeral Saturday signaled the end of the random pairings that helped make Moon's Unification Church famous — and infamous — a generation ago." Washington Post "Many of the couples who married at mass weddings were hand-picked by Moon from photos. It led to some strange pairs such as a 71-year-old African Catholic archbishop who wed a 43-year-old Korean acupuncturist. In 1988 Moon entered the Guinness Book of Records when he married 6,516 identically dressed couples at Seoul's Olympic Stadium. Moonie newly-weds were forbidden to sleep together for 40 days to prove their marriage was on a higher plane. They then had to consummate their marriage in a three-day ritual with the sexual positions stipulated by their leader."Daily Mirror
^Irving Louis Horowitz, 1978, Science, Sin, and Scholarship: The Politics of Reverend Moon and the Unification Church, MIT Press, ISBN0262081008, page 114
^The A to Z of New Religious Movements, George D. Chryssides
Scarecrow Press, 2006, page 155
^Tingle, D. and Fordyce, R. 1979, The Phases and Faces of the Moon: A Critical Examination of the Unification Church and Its Principles, Hicksville, New York: Exposition Press ISBN0682492647, p20-21
^George D. Chryssides, "Unificationism: A study in religious syncretism", Chapter 14 in Religion: empirical studies, Editor: Steven Sutcliffe, Ashgate Publishing, Ltd., 2004, ISBN0-7546-4158-9, ISBN978-0-7546-4158-2, page 232.
^Introduction to New and Alternative Religions in America: African diaspora traditions and other American innovations, Volume 5 of Introduction to New and Alternative Religions in America, W. Michael Ashcraft, Greenwood Publishing Group, 2006, ISBN0-275-98717-5, ISBN978-0-275-98717-6, page 180
^Exploring New Religions, Issues in contemporary religion, George D. Chryssides, Continuum International Publishing Group, 2001ISBN0-8264-5959-5, ISBN978-0-8264-5959-6 page 1
^Exploring the climate of doomArchived 2012-04-23 at the Wayback Machine., Rich Lowry, 2009-12-19 'The phrase "doomsday cult" entered our collective vocabulary after John Lofland published his 1966 study, "Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith." Lofland wrote about the Unification Church.'
^The Market for MartyrsArchived 2012-01-11 at the Wayback Machine., Laurence Iannaccone, George Mason University, 2006, "One of the most comprehensive and influential studies was The Making of a Moonie: Choice or Brainwashing? by Eileen Barker (1984). Barker could find no evidence that Moonie recruits were ever kidnapped, confined, or coerced. Participants at Moonie retreats were not deprived of sleep; the lectures were not “trance-inducing”; and there was not much chanting, no drugs or alcohol, and little that could be termed “frenzy” or “ecstatic” experience. People were free to leave, and leave they did. Barker's extensive enumerations showed that among the recruits who went so far as to attend two-day retreats (claimed to be Moonie's most effective means of “brainwashing”), fewer than 25% joined the group formore than a week and only 5% remained full-time members one year later. And, of course, most contacts dropped out before attending a retreat. Of all those who visited a Moonie centre at least once, not one in two-hundred remained in the movement two years later. With failure rates exceeding 99.5%, it comes as no surprise that full-time Moonie membership in the U.S. never exceeded a few thousand. And this was one of the most New Religious Movements of the era!"
^Oakes, Len "By far the best study of the conversion process is Eileen Barker's The Making of a Moonie [...]" from Prophetic Charisma: The Psychology of Revolutionary Religious Personalities, 1997, ISBN0-8156-0398-3
^Storr, Anthony Dr. Feet of clay: a study of gurus 1996 ISBN0-684-83495-2
^Kent, Stephen; Theresa Krebs (1998). "Academic Compromise in the Social Scientific Study of Alternative Religions". Nova Religio. 2 (1): 44–54. doi:10.1525/nr.1998.2.1.44.
^ abReligious Requirements and Practices of Certain Selected Groups: A Handbook for Chaplains, By U. S. Department of the Army, Published by The Minerva Group, Inc., 2001, ISBN0-89875-607-3, ISBN978-0-89875-607-4, page 1–42. Google books listing
^ abIntrovigne, Massimo, 2000, The Unification Church Studies in Contemporary Religion, Signature Books, Salt Lake City, Utah, ISBN1-56085-145-7, excerptArchived 2003-04-29 at the Wayback Machine.
^"The Nicene Creed is the profession of the Christian Faith common to the Catholic Church, to all the Eastern Churches separated from Rome, and to most of the Protestant denominations." The Catholic Encyclopedia, Volume XI. Published 1911. New York: Robert Appleton Company.[1]
^"Christian statement of faith that is the only ecumenical creed because it is accepted as authoritative by the Roman Catholic, Eastern Orthodox, Anglican, and major Protestant churches." Nicene Creed Encyclopædia Britannica. 2007. Encyclopædia Britannica Online.[2]
^Yamamoto, J. 1995, Unification Church, Grand Rapids, Michigan: Zondervan Press, ISBN0-310-70381-6 p40
^Yamamoto, J. 1995, Unification Church, Grand Rapids, Michigan: Zondervan Press, ISBN0-310-70381-6 p40
^Walter Ralston Martin, Ravi K. Zacharias, The Kingdom of the Cults, Bethany House, 2003, ISBN0764228218 pages 368-370
^Yamamoto, J. I., 1995, Unification Church, Grand Rapids, Michigan: Zondervan Publishing House ISBN0-310-70381-6 (Excerpt:Archived 2012-02-10 at the Wayback Machine.) "1. The Unification Theological Seminary
a. The Unification Church has a seminary in Barrytown, New York called The Unification Theological Seminary.
b. It is used as a theological training center, where members are prepared to be leaders and theologians in the church.
c. Since many people regard Moon as a cult leader, there is a false impression that this seminary is academically weak.
d. Moon's seminary, however, has not only attracted a respectable faculty (many of whom are not members of his church), but it also has graduated many students (who are members of his church) who have been accepted into doctoral programs at institutions such as Harvard and Yale."
^ abKorean Moon: Waxing or Waning Leo Sandon Jr. Theology Today, July 1978, "The Unification Church purchased the estate and now administers a growing seminary where approximately 110 Moonies engage in a two-year curriculum which includes biblical studies, church history, philosophy, theology, religious education, and which leads to a Master of Religious Education degree."
^ abDialogue with the Moonies Rodney Sawatsky, Theology Today, April 1978. "Only a minority of their teachers are Unification devotees; a Jew teaches Old Testament, a Christian instructs in church history and a Presbyterian lectures in theology, and so on. Typical sectarian fears of the outsider are not found among Moonies; truth is one or at least must become one, and understanding can be delivered even by the uninitiated."
^Where have all the Moonies gone?Archived 2012-07-30 at Archive.is K. Gordon Neufeld, First Things, March 2008, "While I was studying theology, church history, and the Bible—taught by an eclectic faculty that included a rabbi, a Jesuit priest, and a Methodist minister—most of my young coreligionists were standing on street corners in San Francisco, Boston, and Miami urging strangers to attend a vaguely described dinner."
^Helm, S. Divine Principle and the Second AdventArchived 2008-09-21 at the Wayback Machine. Christian Century May 11, 1977 "In fact Moon's adherents differ from previous fringe groups in their quite early and expensive pursuit of respectability, as evidenced by the scientific conventions they have sponsored in England and the U.S. and the seminary they have established in Barrytown, New York, whose faculty is composed not of their own group members but rather of respected Christian scholars."
^Sontag, Frederick, Sun Myung Moon and the Unification Church, (Abingdon Press, 1977; Korean translation, Pacific Publishing Company, 1981; Japanese translation, Tuttle-Mori Agency, Inc., 1977; German translation, SINUS-Verlag, Krefeld, 1981) ISBN0-687-40622-6"
^ abFisher, Marc (November 23, 1997). "A Church in Flux Is Flush With Cash". The Washington Post. Retrieved 2007-11-14. "Also in 1995, the Women's Federation made another donation that illustrates how Moon supports fellow conservatives. It gave a $3.5 million grant to the Christian Heritage Foundation, which later bought a large portion of Liberty University's debt, rescuing the Rev. Jerry Falwell's Lynchburg, Va., religious school from the brink of bankruptcy."
^From the Unification Church to the Unification Movement, 1994–1999: Five Years of Dramatic Changes Massimo Introvigne, Center for Studies on New Religions "The ceremony in Washington, D.C., included six "co-officiators" from other faiths, including controversial minister Louis Farrakhan from the Nation of Islam. The Blessing ceremony in Seoul on February 7, 1999 also featured seven co-officiators including Orthodox Rabbi Virgil Kranz (Chairman of the American Jewish Assembly), controversial Catholic Archbishop Emmanuel Milingo and the General Superintendent of the Church of God in Christ (a large African American Pentecostal denomination), Rev. T.L. Barrett."
^Afghanistan: eight years of Soviet occupation, United States Department of State, March 1988, The campaign to target foreign journalists had more tragic results. Two American filmmakers, Lee Shapiro and Jim Lindelof, were apparently killed by a regime attack while traveling with the mujahidin. In 1986, Lindelof had been named paramedic of the year for his efforts training Afghan medical workers. In response to protests, Kabul stated it could not "guarantee the security of foreign subjects" who enter illegally, whose presence it views as "evidence" of "external interference."
^Two US journalists reported killed in Afghanistan; details murky, Christian Science Monitor, October 28, 1987 "Two American journalists are believed dead in northwest Afghanistan, diplomatic and resistance forces say here. Filmmaker Lee Shapiro and his soundman, Jim Lindalos, both of New York, were killed Oct. 11, reportedly in a Soviet or Afghan government ambush, according to United States consular officials. However, the resistance group that accompanied the film team has a poor reputation among most informed observers, and doubts have arisen over whether the two Americans did indeed die in an Afghan government or Soviet attack."
^Kaplan, Robert, Soldiers of God : With Islamic Warriors in Afghanistan and Pakistan, New York : Vintage Departures, 2001, p.170
^From the Unification Church to the Unification Movement, 1994-1999: Five Years of Dramatic Changes Massimo Introvigne, Center for Studies on New Religions "The ceremony in Washington, D.C., included six "co-officiators" from other faiths, including controversial minister Louis Farrakhan from the Nation of Islam. The Blessing ceremony in Seoul on February 7, 1999 also featured seven co-officiators including Orthodox Rabbi Virgil Kranz (Chairman of the American Jewish Assembly), controversial Catholic Archbishop Emmanuel Milingo and the General Superintendent of the Church of God in Christ (a large African American Pentecostal denomination), Rev. T.L. Barrett."
^Introvigne, Massimo, 2000, The Unification Church Studies in Contemporary Religion, Signature Books, Salt Lake City, Utah, ISBN1-56085-145-7, excerptArchived 2003-04-29 at the Wayback Machine. page 16
^Pak was founding president of the Washington Times Corporation (1982-1992), and founding chairman of the board. Bo Hi Pak, Appendix B: Brief Chronology of the Life of Dr. Bo Hi Pak, in Messiah: My Testimony to Rev. Sun Myung Moon, Vol I by Bo Hi Pak (2000), Lanham, MD: University Press of America.
^ abChurch Spends Millions On Its Image, The Washington Post, 1984-09-17. "Another church political arm, Causa International, which preaches a philosophy it calls "God-ism," has been spending millions of dollars on expense-paid seminars and conferences for Senate staffers, Hispanic Americans and conservative activists. It also has contributed $500,000 to finance an anticommunist lobbying campaign headed by John T. (Terry) Dolan, chairman of the National Conservative Political Action Committee (NCPAC)."
^[4]San Francisco Chronicle, September 3, 1983 "For a second day, the Soviet Consulate in Pacific Heights was the scene of emotional protests against the shooting down of a Korean Air Lines jumbo jet. About 300 people held demonstration yesterday morning. Among them were members of the Unification Church, or "Moonies," whose founder is the Rev. Sun Myung Moon, the controversial South Korean who has melded a fierce anti-communism into his ideology. Eldridge Cleaver, the onetime black radical who recently has had ties with the Moonies, spoke at the rally. Many pickets carried signs accusing the Soviet Union of murdering the 269 passengers and crew aboard the airliner. In another development, San Francisco attorney Melvin Belli filed a $109 billion lawsuit against the Soviet Union on behalf of the 269 victims."
^The same old gameArchived 2009-02-15 at the Wayback Machine., Al-Ahram, November 12–18, 1998, "The Washington Times is a mouthpiece for the ultra conservative Republican right, unquestioning supporters of Israel's Likud government. The newspaper is owned by Sun Myung Moon, originally a native of North Korea and head of the Unification Church, whose ultra-right leanings make him a ready ally for Netanyahu. Whether or not Netanyahu is personally acquainted with Moon is unclear, though there is no doubt that he has established close friendships with several staff members on The Washington Times, whose editorial policy is rabidly anti-Arab, anti-Muslim and pro-Israel."
^"Thank You Father Kim Il Sung"(PDF). U.S. Commission on International Religious Freedom, November 2005. Archived from the original(PDF) on 26 October 2013. Retrieved 10 April 2012.
^Christianity: A Global History, David Chidester, HarperCollins, 2001, ISBN0062517708, 9780062517708, pages 514 to 515
^The World's Religions: Continuities and Transformations, Peter B Clarke, Peter Beyer, Taylor & Francis, 2008 ISBN1135211000, 9781135211004
^NOLAND, ROBINSON & WANG, supra note 137, at 3; HAGGARD & NOLAND, FAMINE, supra
^NOLAND, supra note 105, at 3; see also HAGGARD & NOLAND, HUNGER AND HUMAN RIGHTS, supra note 70, at 14; See NOLAND, ROBINSON & WANG, supra note 137, at 5.
^Swatos, Jr, William H. (February 1998). Encyclopedia of religion and society. Walnut Creek, Calif.: AltaMira Press. ISBN978-0-7619-8956-1. Retrieved 10 February 2018.
^Biermans, J. 1986, The Odyssey of New Religious Movements, Persecution, Struggle, Legitimation: A Case Study of the Unification Church Lewiston, New York and Queenston, Ontario: The Edwin Melton Press ISBN0-88946-710-2 p173
^Helm, S. Divine Principle and the Second Advent Archived 2008-09-21 at the Wayback Machine. Christian Century May 11, 1977 "In fact Moon's adherents differ from previous fringe groups in their quite early and expensive pursuit of respectability, as evidenced by the scientific conventions they have sponsored in England and the U.S. and the seminary they have established in Barrytown, New York, whose faculty is composed not of their own group members but rather of respected Christian scholars."
^Introduction to New and Alternative Religions in America: African diaspora traditions and other American innovations: Introduction, Eugene V. Gallagher, W. Michael Ashcraft, Greenwood Publishing Group, 2006, pages 94-95
^"In 1955, Reverend Moon established the Collegiate Association for the Research of the Principle (CARP). CARP is now active on many campuses in the United States and has expanded to over eighty nations. This association of students promotes intercultural, interracial, and international cooperation through the Unification world view." [5]Archived 2018-01-05 at the Wayback Machine.
^Storey, John Woodrow; Glenn H. Utter (2002). Religion and Politics. Santa Barbara: ABC-CLIO. p. 99. ISBN1-57607-218-5.
^Yamamoto, J.; Alan W Gomes (1995). Unification Church. Grand Rapids: Zondervan. p. 19. ISBN0-310-70381-6.
^Fefferman, Dan. "SCHISM in the Unification Church"(PDF). CESNUR Center for Studies on New Religions. 2016 CESNUR Conference. Retrieved 9 February 2018.
^Shupe, Anson D.; Bronislaw Misztal (1998). Religion, mobilization, and social action. Greenwood Publishing Group. pp. 211, 213. ISBN0-275-95625-3.
^ abBonham, Nicole A. (June 5, 1993). "Moon's Wife Urges Utah Women To Unite Family Against Corruption". The Deseret News. Deseret News Publishing Company. p. A8.
^Graham, Jennifer (July 16, 1993). "Rev. Moon's Wife to Speak: Activist Will Stump for World Peace Saturday at Fairgrounds". The State. p. 2B.
^Fisher, Marc (November 23, 1997). "A Church in Flux Is Flush With Cash". The Washington Post. Retrieved 2007-11-14. "Also in 1995, the Women's Federation made another donation that illustrates how Moon supports fellow conservatives. It gave a $3.5 million grant to the Christian Heritage Foundation, which later bought a large portion of Liberty University's debt, rescuing the Rev. Jerry Falwell's Lynchburg, Va., religious school from the brink of bankruptcy."
^ abBouza, Tony. The Decline And Fall Of The American Empire: Corruption, Decadence, And The American Dream. p. 187. ISBN0-306-45407-6.
^Goldsmith, Steven (September 19, 1995). "Moon Brings Message of Family Love - Touring Evangelist Sees Cure For World Problems". Seattle Post-Intelligencer. p. B1.
^ abSullivan, Kevin (September 15, 1995). "Bush Stresses Family In Tokyo Speech - Former President Addresses Followers of Unification Church Leader's Wife". The Washington Post. The Washington Post Company. p. A27.
^"Our history". Service For Peace. Retrieved 28 May 2015.
^Wetzstein, Cheryl. "Rev. Moon, Times founder, dies at 92". The Washington Times. Retrieved 28 May 2015. Rev. Moon also founded numerous international, interfaith service groups, such as the International Relief Friendship Foundation, Religious Youth Service and Service for Peace, and sponsored thousands of conferences on world peace, family and interfaith issues.
^Where have all the Moonies gone?Archived 2012-07-30 at Archive.is K. Gordon Neufeld, First Things, March 2008, "While I was studying theology, church history, and the Bible—taught by an eclectic faculty that included a rabbi, a Jesuit priest, and a Methodist minister—most of my young coreligionists were standing on street corners in San Francisco, Boston, and Miami urging strangers to attend a vaguely described dinner."
^Divine Principle and the Second AdventArchived 2008-09-21 at the Wayback Machine. Christian Century May 11, 1977 "In fact Moon's adherents differ from previous fringe groups in their quite early and expensive pursuit of respectability, as evidenced by the scientific conventions they have sponsored in England and the U.S. and the seminary they have established in Barrytown, New York, whose faculty is composed not of their own group members but rather of respected Christian scholars."
^Church urges Christian unity: Valley seminary open since 1975Poughkeepsie Journal, 2003-12-11 "The seminary usually hosts about 120 students from all over the world, with the majority coming from Japan and Korea, where Unification has large bases."
^Sewell, Rhonda B. (February 28, 2003). "Korean Culture Takes the Stage". The Blade. p. D11. The colors, sounds, and heritage of South Korea will come alive tonight as the Little Angels, an all-girls Korean folk ballet company, performs in the Ritz Theatre in Tiffin. ... The company was founded in 1962 by the Rev. Sun Myung Moon and his wife, Hak Ja Han, as a way to project a positive image of the country...
^Moon, Sun Myung (2009). As a Peace-Loving Global Citizen. Gimm-Young Publishers. ISBN0-7166-0299-7. page 67. "My plan was to have these seventeen children learn how to dance and then send them out into the world. Many foreigners knew about Korea only as a poor country that had fought a terrible war. I wanted to show them the beautiful dances of Korea so that they would realize that the Korean people are a people of culture."
^Dunning, Jennifer (December 29, 1973). "Dance: The Little Angels; Korean Folk Ballet Presents 31 Children in Intricate Routines and Songs". The New York Times. p. 53.
^Church Spends Millions On Its ImageThe Washington Post September 17, 1984. "In May, a church political group called the Freedom Leadership Foundation paid for four Republican Senate staff members – including aides to Sens. Steve Symms (R-Idaho), Robert W. Kasten Jr. (R-Wis.) and William L. Armstrong (R-Colo.) – to fly to Central America where they met with government leaders and U.S. Embassy officials in Honduras and Guatemala and joined the official U.S. observer delegation to the Salvadoran election."
^My Four and One Half Years with The Lord of The Flies, Allen Tate Wood "From March to December of 1970 I was head of the Unification Church's political arm in the United States (The Freedom Leadership Foundation). On Moon's behalf we sought to defuse the Peace Movement and buttress the hawk position by convincing senators and congressmen that there was substantial grass roots support for a hard line stand in Asia. In 1969 we were just scratching the surface. Today Moon's organization is in a position of vastly increased power and prestige. Through the Freedom Leadership Foundation and its descendant CAUSA, Moon has won the gratitude and respect of many congressmen and senators, not to mention former presidents Nixon, Reagan and Bush."
^Public TV Tilts Toward Conservatives, Fairness & Accuracy In Reporting "While conservatives dismiss Bill Moyers' world-class documentaries on our constitutional checks and balances as "propaganda," they never mention PBS's airing of unabashed right-wing agitprop films such as Nicaragua Was Our Home (the pro-contra film produced by Rev. Sun Myung Moon's CAUSA, which funded the contras after Congress' ban)..."
^Dorsey, Gary (August 26, 1999). "Unification Church group sues state over task force; Investigation of cults called unconstitutional". The Baltimore Sun. p. 2B.
^Clarke, Peter Bernard, 1999, Bibliography of Japanese new religions, with annotations and an introduction to Japanese new religions at home and abroad, Japan Library
^Dept. of Religious Studies, Punjabi University., 1988, Journal of Religious Studies: Volume 16
^Introvigne, Massimo, 2000, The Unification Church Studies in Contemporary Religion, Signature Books, Salt Lake City, Utah, ISBN1-56085-145-7, excerptArchived 2003-04-29 at the Wayback Machine. pages 13-16
^ abWetzstein, Cheryl. "Rev. Moon, Times founder, dies at 92". The Washington Times. Retrieved 28 May 2015. Rev. Moon also founded numerous international, interfaith service groups, such as the International Relief Friendship Foundation, Religious Youth Service and Service for Peace, and sponsored thousands of conferences on world peace, family and interfaith issues.
^Church Spends Millions On Its ImageThe Washington Post September 17, 1984."The church-financed International Relief Friendship Foundation recently shipped 1,000 pounds of clothing, nearly seven tons of food and medical supplies to Miskito Indian refugees in the jungles of Honduras, according to Joy Morrow, the foundation's Washington coordinator."
^Diamond, Sara (1989). Spiritual warfare: the politics of the Christian right. Boston: South End Press. p. 78. ISBN0-89608-361-6.
^Jones, W. Landis; Weber, Paul J. (1994). U. S. religious interest groups: institutional profiles. Westport, Conn: Greenwood Press. p. 15. ISBN0-313-26695-6.
^Shupe, Anson; Darnell, Susan E. (2006). Agents of Discord. New Brunswick (U.S.A.), London (U.K.): Transaction Publishers. pp. 187, 191. ISBN0-7658-0323-2.
^Financial agreements with PWPA have been terminated and the University has been financially independent since 2004. The University is a licensed and accredited Connecticut nonstock, non-profit corporation with an unpaid Board of Trustees.
^The Words of the Milingo Family, Statement of the Family Federation for World Peace and Unification On the Recent Publication of "The Fish Rescued from the Mud" by Archbishop Emanuel Milingo and Michele Zanzucchi
Bryant, M. Darrol, and Herbert Warren Richardson. 1978. A Time for consideration: a scholarly appraisal of the Unification Church. New York: E. Mellen Press. ISBN978-0-88946-954-9
Tingle, D. and Fordyce, R. 1979, Phases and Faces of the Moon: A Critical Examination of the Unification Church and its Principles, Hicksville, NY: Exposition Press ISBN0-682-49264-7
Bjornstad, James. 1984. Sun Myung & the Unification Church. Rev. ed. Minneapolis, Minn.: Bethany House Publishers. 57 p. N.B.: Rev. ed. of The Moon Is Not the Sun, which had been published in 1976. ISBN0-87123-301-0
Bromley, David G. (September 1985). "Financing the Millennium: The Economic Structure of the Unificationist Movement". Journal for the Scientific Study of Religion, Vol. 24, No. 3 (Sep., 1985), pp. Blackwell Publishing on behalf of Society for the Scientific Study of Religion. 24 (3): 253–274. JSTOR1385816.
Fichter, Joseph Henry. 1985. The holy family of father Moon. Kansas City, Mo: Leaven Press. ISBN978-0-934134-13-2
Gullery, Jonathan. 1986. The Path of a pioneer: the early days of Reverend Sun Myung Moon and the Unification Church. New York: HSA Publications. ISBN978-0-910621-50-2
Biermans, J. 1986, The Odyssey of New Religious Movements, Persecution, Struggle, Legitimation: A Case Study of the Unification Church Lewiston, New York and Queenston, Ontario: The Edwin Melton Press ISBN0-88946-710-2
Chryssides, George D., The Advent of Sun Myung Moon: The Origins, Beliefs and Practices of the Unification Church (1991) London, Macmillan Professional and Academic Ltd. The author is professor of religious studies at the University of Wolverhampton, United Kingdom.
Introvigne, M., 2000, The Unification Church, Signature Books, ISBN1-56085-145-7
Ward, Thomas J. 2006, March to Moscow: the role of the Reverend Sun Myung Moon in the collapse of communism. St. Paul, Minn: Paragon House. ISBN978-1-885118-16-5
Quotations related to Unification Church at Wikiquote